Spiritual Machines Create Challenges for Project Managers

What I am going to talk about originated as a discussion from my Masters in Information Technology  program. This  may seem far fetched to many people but is an upcoming debate in the not-so-distant future. Holographic technologies have the potential to cause moral delimnas for project managers who must implement these systems when they arrive. The early technology will be inaminate and mechanical in nature. As time passes this technology will combine with neural nets and biological computing to create life-like machines that could potentially develop self-awareness.  It is never too early to debate the questions and challenges these systems pose.

Holography was commercially exploited as early as the 1960’s with the GAF viewfinder. As a young boy, I recall placing reels with images into a stereographic view finder looking at the comic book world of Snoopy and other stories of dinosaurs. Later, I explored holography deeper in technical books learning about how data is encoded in the collision patterns between reference and data beams. Science philosophy books explored the holographic universe and how the human eye-brain organ is a holographic system that interprets our world.

Scientists have struggled with the eye-brain to mind dilemma in humans. The brain is the mechanical operation while the mind is spiritual in character. Holographic systems store information in terms of ghostly images unlike conventional storage systems that store information in terms of attributes. According to Michael Talbot’s book “The Holographic Universe” holography’s ethereal images reflect the way the human mind processes reality. The human brain can suffer trauma loosing large areas of tissue but somehow retains unfettered memories and even character. Likewise, a curious quality of holography is that all the information is stored ubiquitously throughout the storage medium defeating divisibility short of catastrophic loss. Any divisible piece contains the complete information set. (Talbot, 1991) Thus, holography has the appearance of retaining the character or essence of the information stored despite failures and imperfections of where the data is embodied.

Current robotic research is developing systems that mimic human sensory and motor capabilities. Software and processing hardware emulates or mimics human neural circuitry to cause human-like actions including those emotional or to make human-like decisions. Both actions are mechanical in character operating based on local action. For example, tracking and catching a baseball in flight or if the baseball hits the robot instead to perform specific emotional responses. The elements of surprise and creativity are more or less spiritual in character and have not yet been mastered by science since they are not local actions that science deals with.  For example, reflecting on the flight of the baseball and describing it as screaming through the air is creative and not a local actions. In fact, self-awareness maybe a requirement to achieve surprise and creativity.

Holography's creates theological concerns since its resilient retention of information is not mechanical. Instead, holographic data storage is based on waveforms or electromagnetic energy patterns also known as light waves. These are often equated to spirituality. There are theological implications for example from the Judeo-Christian Bible makes parallels between light and the absence of light to spiritual existence. For example, in the Bible, Genesis 1.4; "God saw that the light was good, and he separated the light from the darkness.” Holographic ghostly images in storage and computational processing could depart silicon wafers and mechanical storage systems for the amino acids and proteins found in biological processing. Human tinkering could result in challenges by truly spiritual machines. If not careful these biological machines could develop a conscience and become annoyed with natural biological computers also known as humans. In the end, mankind’s technological conduct could potentially manufacture a nemesis. If for all the good in the world there is evil then the human responsibility is to dispense the good and forsake the evil. Holographic storage is the beginning of a computational era that has the potential to elevate or degrade mankind.

"The development of every new technology raises questions that we, as individuals and as a society, need to address. Will this technology help me become the person that I want to be? Or that I should be? How will it affect the principle of treating everyone in our society fairly? Does the technology help our community advance our shared values?" (Shanks, 2005).

The possibility of computational systems not based on silicone but amino acids and proteins, the building blocks of life, is clearly on the horizon and presents some puzzling questions. As these systems advance, project managers implementing these new systems could be faced with significant ethical and moral decisions. Literally, actions such as killing the 'power' on a living machine raises questions about life and the right to exist.  Will man-made biological computers perhaps through genetic engineering develop self-awareness, spirituality, and a moral code of their own? How far will this go? What other moral and ethical issues could arise from the advent of this technology?

Please feel free to comment. I would enjoy hearing from you.

References:

Lewis, C.S., August 2002. The Four Loves, Houghton Mifflin Harcourt, ISBN: 9780156329309

Englander, I. (2003). The Architecture of Computer Hardware and Systems Software: An information Technology Approach. (3rd ed.). New York: John Wiley & Sons Inc.

Kurzweil, Ray, 1999. “The Age of Spiritual Machines: When Computers Exceed Human Intelligence”, Penguin Books, ISBN: 97801402822023

Shanks, Tom, 2005. Machines and Man: Ethics and Robotics in the 21st Century, The Tech Museum of Innovation Website. Retrieved 21FEB09 from
http://www.thetech.org/exhibits/online/robotics/ethics/index.html

Talbot, Michael, January 1991. The Holographic Universe, Harper Collins Publishers, ISBN 9780060922580